Hindu Intifada

Hindu intifada by Kanchan Gupta (Pioneer, Aug. 5, 2008)

 

Images can have a profound impact and make a lasting impression even on the most cynical among us. They can also act as a force multiplier in a conflict zone. Recall the photographs and television footage of teenaged Palestinian boys in Gaza and the West Bank confronting Israeli tanks armed with no more than shepherd’s slings; of young men, their faces half-covered with handkerchiefs and kafiyeh, racing through billowing clouds of tear gas to hurl stones at soldiers armed with assault rifles; of middle-aged and old women violating police pickets and defying curfew. That was the first time we heard of a little-used Arabic word, intifada, which literally means to shake off but in recent times has come to mean a rebellion premised on the Biblical tale of David vanquishing Goliath, a relentless mass protest born of festering anger, deep-seated grievance and overwhelming, uncontrollable rage.

 

We are witnessing a similar intifada in Jammu province where young and old, men and women, are locked in an unequal battle with the police — and, since Friday, the Army — demanding the immediate revocation of the Government order cancelling the transfer of 800 kanals of land to the Sri Amarnath Shrine Board. The land was meant for creating temporary facilities for pilgrims who trek to the Amarnath shrine every year, braving inclement weather and jihadi attacks. This time, it’s a Hindu intifada, an outpouring of pent-up anger which has brought life in Jammu and other towns and villages in the province to a standstill.

 

It’s been more than a month that the Hindus of Jammu have taken to the streets, burning tyres, taunting policemen, braving tear gas and real bullets, violating curfew and blockading the highway to Srinagar. The images emanating from Jammu are eerily similar to those that emanated from Gaza and the West Bank during the Palestinian intifada. More tellingly, the tactics that have been adopted by the protesters are those that have often brought Kashmir Valley to a standstill. If you look at the photographs of the Hindu intifada, you will get a sense of how Jammu has decided to give Kashmir a taste of its own medicine — in this case it is Dum Dum dawai.

 

The details of the land transfer fiasco are well-known. The Congress-PDP Government headed by Mr Ghulam Nabi Azad had instructed the Forest Department to transfer the land to the SASB. Within days Muslims in the Kashmir Valley, led and instigated by pro-Pakistani separatists, took to the streets, insisting no land should be provided for pilgrim facilities. The All-Party Hurriyat Conference spread three canards: First, the transfer amounted to alienation of ‘Kashmiri land’; second, it would lead to intrusion of ‘Hindu culture’ in Muslim Kashmir; and, third, it would cause ecological damage.

 

The PDP, sensing an opportunity to revive its pro-separatist — if not brazenly anti-India/ anti-Hindu — image in the run-up to the Assembly election in Jammu & Kashmir, joined the protest and subsequently withdrew from the Government. To his credit, Mr Azad stood firm and refused to budge from his Government’s decision, till Mr NN Vohra took over as Governor, replacing Gen SK Sinha. Mr Vohra, in his capacity as ex-officio chairman of the SASB, wrote a letter to Mr Azad, returning the land and also offering to relinquish the board’s task of organising the annual yatra, thus making the pilgrimage to the Amarnath shrine subordinate to the Valley’s Muslims über alle politics and Delhi‘s equally odious politics of Muslim appeasement.

 

Mr Vohra reportedly sent his letter to Mr Azad at 8.30 pm on June 28. “The news of that abject surrender provoked an explosion of outrage across Jammu,” says a senior member of the Amarnath Yatra Sangharsh Samiti, a broad-based organisation without any political affiliation which is at the forefront of the protest. “The Governor has violated the SASB Act. He cannot act unilaterally. Any decision of the board has to be endorsed by at least five members,” says Prof Hari Om, academic and activist. “He is also in contempt of the High Court which had passed an interim order approving the transfer of 800 kanals of land to the board in Baltal,” he adds.

 

For all his efforts to appease the Muslim protesters in Kashmir Valley by ‘returning’ the land that had been allotted for Hindu pilgrims, Mr Vohra was unable to save the Congress-PDP Government. The PDP pulled out from the ruling alliance on June 28; on July 1, Mr Azad, obviously under mounting pressure from his party bosses in Delhi, reversed the earlier decision.

 

Meanwhile, in Jammu there was a spontaneous shutdown on June 30. “I don’t recall such a massive bandh in recent years,” says a lawyer who has been involved with the protest; he does not wish to be named, fearing harassment by authorities. Neither do the protesters wish to be identified because they fear they will be picked up from their homes by the police who take their instructions from Srinagar.

 

So, every morning, afternoon, evening and night, students, workers, professionals, senior citizens and housewives take to the streets, engaging the police in dogfights, hurling tear gas shells back at their tormentors, chasing cops when they are outnumbered, retreating into narrow alleys when the men in uniform regather, and then surging out all over again. Their faces masked with handkerchiefs, they hurl stones; their eyes reflecting their rage. Scores have been shot and wounded; three of them have died; a young man was chased across rooftops by the police — he jumped to his death.

 

“Each death only makes us more determined. We are not going to be bullied by the Valley any more. Jammu wants a voice of its own. Jammu‘s Hindus will no longer tolerate oppression by Kashmir‘s Muslims,” says a young protester, still in his teens, from his house in downtown Jammu. His voice has just begun to crack.

 

The day after the June 30 bandh, Jammu flared up with street marches and protest rallies. The authorities responded by clamping curfew, in an effort to force people to remain indoors, till July 7. Women came out of their homes and dared the police to shoot them. An enduring image of the Hindu intifada is that of an aged woman, a Pandit who was forced out of the Valley along with her family and three lakh other Pandits in the early days of jihadi terror, threatening a Kalashnikov-sporting policeman at a curfew picket with her tattered and torn slipper.

 

On July 7, the Congress-PDP Government officially exited office; the next day the Sangharsh Samiti suspended its agitation, giving the Governor a fortnight’s time to either have the land restored to the SASB or resign from office. “Mr Vohra did neither. He only added fuel to the fire by telling some people who went to plead with him, ‘Why should I bother about Jammu? Does Jammu matter? Does Jammu exist?’ He has been insensitive and his actions have only served to provoke the protesters,” says a senior official in the Jammu administration.

 

“Years of neglect of Jammu by Kashmir has resulted in what you are seeing today. The people are frustrated. The Pandits have at last found a platform to vent their anger. Jammu has more people than Kashmir, but the lion’s share always goes to the Valley,” says Prof Hari Om.

 

Jammu province has 37 Assembly seats and two Lok Sabha constituencies. Kashmir Valley has 46 Assembly seats and elects three Lok Sabha MPs. Of the 37 Assembly constituencies in Jammu province, 25 have a Hindu-majority population; the remaining 12 have a Muslim-majority profile. “Our voice naturally gets drowned,” says an advocate who is a member of the Sangharsh Samiti.

 

The natural beneficiary of the Hindu intifada would be the BJP. It could end up sweeping all the Hindu-majority seats in Jammu province and even emerge as the single-largest party in the next Assembly. The Muslim vote in the Valley would be divided between the National Conference and the PDP. The Congress could get wiped out — it has little to claim as support in the Valley; following the intifada in Jammu, it can’t look forward to winning 15 seats in this province as it did in 2002.

 

This should have set alarm bells ringing at the Congress headquarters in Delhi. Strangely, the party’s ‘high command’ doesn’t seem to care. Or so it would seem from the near non-response to the protest.

 

Mr Vohra and his patrons in Delhi have “clearly underestimated the determination of Jammu’s long-suffering Hindus who have had to cope with denial and deprivation for decades as the State Government focuses only on the Kashmir Valley,” the advocate-activist says.

 

This explains what happened on July 22. Kuldeep Raj Dogra, in his mid-30s, who was participating in a hungerstrike at Jammu’s Parade Ground, decided to do something tragically dramatic: He consumed poison, stood up to read out a passionately patriotic poem he had penned, faltered and fell dead. “It was his way of registering his protest against Mr Omar Abdullah’s speech in Parliament … he was incensed by the National Conference leader’s duplicity,” says Prof Hari Om.

 

The police panicked. They forcibly took away Kuldeep’s body to his hometown, Bisnah, 15 km from Jammu, and “tried to cremate it using old tyres, kerosene oil and liquor”, according to a Sangharsh Samiti leader. Kuldeep’s widow, Shilpi, tried to prevent the cremation and raised a hue and cry. The police have been accused of “insulting, abusing and assaulting” Shilpi to silence her. But a huge crowd gathered and snatched Kuldeep’s body from the police. It was taken to Jammu and the situation subsequently just went out of control.

 

Since then, the Hindu intifada has gathered both force and speed. Curfew has been clamped on all of Jammu and Samba. The Army has been called out. The Governor has been virtually forced to remain confined within the Raj Bhavan by protesters who continue to gather at the gates in large numbers with every passing hour. Mr Vohra’s ‘eight-point formula’, which included “allowing” the SASB to “maintain infrastructure during the yatra period”, to end the deadlock, has been spurned. The Sangharsh Samiti is adamant that it will settle for nothing less than restoration of the 800 kanals of land to the SASB for Hindu pilgrims.

 

Just how determined the protesters are can be gauged from the manner in which thousands of them laid siege to the airport after hearing that Mr Farooq Abdullah of the National Conference and PDP president Mehbooba Mufti were flying in. They had to be flown from the airport to the Raj Bhavan in a helicopter after the protesters refused to let them through.

 

Since Friday night, the intifada has escalated and spread to virtually every corner of Jammu province. Protesters, defying curfew, have been relentlessly pouring out into the streets throughout the night, daring policemen and Army personnel to shoot them. Two men were shot dead, 35 were injured when the police fired on protesters ransacking the District Magistrate’s office in Samba. By mid-afternoon on Saturday, the intifada was truly raging in Jammu and beyond.

 

All trucks headed for Srinagar have been stopped by protesters at Samba and on the Jammu-Pathankot national highway. No trucks are being allowed to enter Jammu from Srinagar. Kashmir’s Muslims could yet get to know what it feels like to be at the receiving end of popular fury and mass anger, as opposed to the Valley’s made-in-Pakistan rage.

 

 

http://www.dailypioneer.com/columnist1.asp?main_variable=Columnist&file_name=kanchan%2Fkanchan191%2Etxt&writer=kanchan

 

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